Discussing the Haitian Revolution

How do different sources discuss the religious ritual that was the spark for the Haitian revolution?

Dumsele talks about the ritual in an almost appreciative tone and he talks about the ritual in a way that is perhaps, the most believing of the sources when he talks about the ritual. He discusses the lightning almost as if it were an omen for the explosive revolution that took place, and he also seems to mythologize the revolution by not speaking to any of the people who participated. By not talking to anyone who was there, it is easier to make them seem like they are more heroic. The fact of the matter is that war and revolution is messy, but Dumsele’s rendition makes the revolutionaries seem like avenging angels who rained fury down on the whites on the island. This makes it seem like the war was not as messy as all wars tend to be.

 

I chose to review the Wikipedia page for Arepas. Overall, I think that the article has many problems with both the citations and the overall amount of information. On the Talk page there are complaints on the significant lack of citations and there is a lot of discussion about the way in which the ways both Colombia and Venezuela should be discussed because of the long history of the arepa in the upper southern american culture. In addition, there seem to be many people who are putting their own experiences into the article. Overall, I wouldn’t trust a page with so few sources.

Renewable Energy in Chile

Chile’s renewable energy program is drastically changing the way that rural areas are living their lives. Since 2014, when the electric market was opened up to the private sector and renewable energy was incentivized, many of the villages who had no power at all, or had blackouts every day have been able to receive 24-hour a day power. In the past, much of Chile’s renewable power has come from water, which has caused considerable amounts of flooding and the destruction of indigenous lands. However, the solar panels and wind farms have had little pushback or negative effects to the communities around them.

The installation of wind and solar farms has drastically changed the life of the people in rural communities, which tend to be poorer than communities in big cities. “Steady electricity has brought about both trivial and profound changes, he said. It’s possible to have ice cream now. More significantly students used to be sent to larger cities to continue their education after eighth grade. But soon, the village will have a high school.” (Ernesto Londoño)  Bringing power to more remote indigenous villages allows them to be connected to the world while also being able to maintain the traditions of their towns and families.

This article relates to the geographical history which we have discussed in class, through the article’s discussion of the conditions in Chile that make it an optimal country to have an extensive amount of renewable power. This article also connects in showing the lives of indigenous peoples now, and showing how indigenous peoples are a group who did not just disappear after Spanish colonization, but now live modern lives.

LONDOÑO, ERNESTO. “Chile’s Energy Transformation Is Powered by Wind, Sun and Volcanoes.” The New York Times, The New York Times, 12 Aug. 2017, www.nytimes.com/2017/08/12/world/americas/chile-green-energy-

To begin the day, the class discussed some logistical matters, including:

  • Questions on the syllabus
  • The upcoming map quiz, and what we will need to know (see in class handout)
  • A review of Moodle v. Voices
    • Everything on Voices is public, accessible to everyone for things such as discussions, class notes, etc.
    • Everything on Moodle is private, and will be used for one to one communication for things such as grades.

After going through logistics and general “housekeeping”, the class moved on to the historical questions for the day.

  • The Atlantic World and Imperialism
    • The goal of this section was to explore The Atlantic World’s experiences with imperialism, focusing on mainly on Spain and Portugal, but Africa to some degree.
      • Prior to the Reconquista (where the Catholics re-took Spain from the Muslims), Spain was controlled by the Muslims. The primary source readings we had for today’s class discussed the state of life that that the three main religions in the area (Christianity, Judaism, and Islam).
        • It can be seen through the quotes that we discussed in class, such as “A Muslim should not rub down a Jew, nor a Christian [in the baths], neither should he throw out their refuse nor cleanse their lavatories; the Jews and Christians are more suitable for such a job, which is a task for the meanest” (Rules for the Christians from the Early Twelfth Century) that there is a lot of tension between the various religions.
        • The question of how to present the time of “Convivencia” was discussed, with the main dilemma being whether we should present the period as a peaceful one, or whether it is only peaceful in comparison to the period of bloodshed and violence that followed, during the Reconquista.
      • This was not the first time that the Spain had been conquered and placed under the rule of another empire. The Romans had conquered Spain as well, so Spain had been accustomed to being under foreign rule.
      • Isabelle and Ferdinand – the catholic kings, begun the Reconquista, where all the Jews and Muslims were pushed out of Spain.
        • Much of the court etiquette at the time was very much like what our preconceptions of 15th century royalty.
          • Divine right kingship – belief that God chose the ruler
          • Very Hierarchal society
          • Pageantry and projecting sophistication
          • Tightly defined gender roles
          • Non-Catholics were viewed as sub-human
        • Ferdinand the Navigator was the Portuguese ruler who pushed for Portugal to be the best at sea-faring.
          • Portugal had much of their trade from Africa, which began with just trade and some raiding, but turned into the North Atlantic Slave trade.
          • Portugal and Spain were the two main powers of the world at the time. To resolve conflict on the topic of land, Spain and Portugal went to the Pope, and the Pope drew a line in the map to say which gave Portugal most of coastal Africa.
        • History Methodology
          • Sources – there are two types of sources, Primary and Secondary
            • Primary Sources
              • Firsthand Account
              • Created at the time
              • Can come in many forms (image, scripture, photo, texts)
            • Secondary sources
              • An expert interpretation of the events

Doing more research on the topic, I found plenty of very good sources on some of the ramifications that the Reconquista has had on modern day history, such as this article http://www.bbc.com/news/magazine-21631427, which describes how Spain has recently invited back the Sephardic Jews back to Spain after 500 years, but the who were also driven out of Spain at the time were not invited back. While I was in class, I was wondering about more of the history of the Muslim population in Spain, which this article discusses http://www.bbc.co.uk/religion/religions/islam/history/spain_1.shtml, I found it very informative. In order to find a better definition of Primary and Secondary sources, I did some more research on the true definitions and found the following page: https://library.ithaca.edu/sp/subjects/primary, which is very good at it.

A few good exam questions coming from today’s lecture would be:

  • If viewed in in a vacuum, apart from the Reconquista and Inquisition that happened afterwards, would the Muslim reign in Iberia have been seen as particularly oppressive for its time?
  • Is a Primary source always more reliable than a Secondary source?
  • Why was being good at seafaring so important to the Portuguese?

About Me – Julia

Hello!

My name is Julia, and I am a freshman! I’m super duper excited to be in this class. Originally, I’m from Minnesota, but I identify most with the country my mother is from, Norway. During High School, I participated in Model United Nations, Model Assembly (A program emulating the Minnesota State government) and Robotics. My favorite color is teal, and my favorite animal is a green sea turtle (Only because dragons aren’t real).  Now, I live in Wagner Hall, and I’m super excited to finally be able to be in college, a place I have been pretty focused on since middle school.

I’ve been studying Spanish since kindergarten, and I’m very excited to be able to add more dimensions to what I already know about Latin American History. I am very interested in the indigenous populations in Latin America because I feel as if High School history courses do not focus enough on pre-Colombian Latin American history due to the focus on Europe. I’m most interested in learning about the indigenous religions before interaction with Christianity because there is not much information out there on them.