Renewable Energy in Chile

Chile’s renewable energy program is drastically changing the way that rural areas are living their lives. Since 2014, when the electric market was opened up to the private sector and renewable energy was incentivized, many of the villages who had no power at all, or had blackouts every day have been able to receive 24-hour a day power. In the past, much of Chile’s renewable power has come from water, which has caused considerable amounts of flooding and the destruction of indigenous lands. However, the solar panels and wind farms have had little pushback or negative effects to the communities around them.

The installation of wind and solar farms has drastically changed the life of the people in rural communities, which tend to be poorer than communities in big cities. “Steady electricity has brought about both trivial and profound changes, he said. It’s possible to have ice cream now. More significantly students used to be sent to larger cities to continue their education after eighth grade. But soon, the village will have a high school.” (Ernesto Londoño)  Bringing power to more remote indigenous villages allows them to be connected to the world while also being able to maintain the traditions of their towns and families.

This article relates to the geographical history which we have discussed in class, through the article’s discussion of the conditions in Chile that make it an optimal country to have an extensive amount of renewable power. This article also connects in showing the lives of indigenous peoples now, and showing how indigenous peoples are a group who did not just disappear after Spanish colonization, but now live modern lives.

LONDOÑO, ERNESTO. “Chile’s Energy Transformation Is Powered by Wind, Sun and Volcanoes.” The New York Times, The New York Times, 12 Aug. 2017, www.nytimes.com/2017/08/12/world/americas/chile-green-energy-

Sao Paulo’s 28th Short Film Festival

Sao Paulo’s 28th Film Festival, also know as Mostra, is seeing an influx of film entries and films shown about and by Indigenous people, Afro-Brazilians, and women. TeleSur, a Venezuelan based news network, puts Indigenous people’s, Afro-Latinxs’, and women’s struggles as the focal points of many of their articles. Due to many films festivals’ lack of inclusion in their entries and showings, Telesur highlights Sao Paulo’s 28th Film Festival due to their “sharp increase in Indigenous, Afro-Brazilian and feminist film productions, ” something that has been very difficult for them since in 2000 when the festival had an open call for films produced by women and a minuscule amount was received.  The festival will run until September 3.

The 2016 poster for Sao Paulo’s Film Festival.

Not only are the films from marginalized groups, but they also depict an array of issues involved in these communities. One film series, “Empoderadas,” made by a directorfrom the Association of Black Audiovisual Professionals, deals with issues of racism and machismo, issues that run deep in Latinx communities around the globe. Artistic content by minorities groups is celebrated more and more each day as larger groups become aware of issues in their communities and stop brushing off content created by these groups.

A trailer for short film documentary, Sex, Sermons, and Politics by Aude Chevalier-Beaumel and Michael Gimenez.

This article deals with the intersectionality of the class, especially as we are currently learning about Indigenous groups and the erasure of their history and culture once the Europeans invaded. A big reason for the dismissal of issues and work created by Indigenous people, Afro-Latinx, and women is a consequence of European conquest and the Eurocentric culture that follows. It is important for us to critique whitewashed history and media and make minority groups’ history and content accessible to all.

https://www.telesurtv.net/english/news/Brazil-Short-Film-Festival-Sees-Increase-in-Indigenous-Films–20170823-0027.html

http://40.mostra.org/en/filme/8698-SEX,-SERMONS-AND-POLITICS

Class Notes – 8/30

We started class on Wednesday by clarifying that we need sign up for Wikipedia as soon as possible, and that we will be having our Map Quiz at the beginning of class on Monday, September 4. Alberto presented his Latin America in the News post, which dealt with the Guarani people of Paraguay, and a recent celebration to help promote and celebrate diversity.

Afterwards, we identified various popular terms used for referring to the indigenous populations of the Americas (Indian, Native American, First Nations) and recognized that it is important to refer to groups of people/individuals as they want to be identified. In addition to this, it is important to recognize what these phrases can’t do; when looking at this history of colonialism, we need to understand that there is a huge amount of cultural and linguistic diversity. If an observer thinks about the history of colonizing Latin America as only two populations, Indigenous Latin Americans vs. Spanish Invaders, the history will not be easily understood.

After this discussion, we were split into groups for the rest of the class. The first topic was looking at why we chose certain areas of Latin/South America as likely to be inhabited. After talking among ourselves, we created a class list of important influences for deciding where large civilizations can form; access to waterways for transportation/trade, access to fresh water, the right amount of rainfall, flat land, non-extreme temperatures, and the ability to grow a surplus of food so people can contribute labor towards anything other than agriculture.

This was how we discussed the importance of environment, as environmental factors are what determines where large groups of people can live/gather. The environment determines what indigenous/Spanish populations could interact and at what historical moments. We didn’t necessarily quote any specific passages when discussing this, but the discussion relied heavily on the maps provided for readings and Bauer’s analysis of the environment’s importance in the development of history throughout the world (16).

After this, we moved on to collectively define Material Culture. Values are assigned to goods, imprinting societal values onto physical objects. They become valued outside of their pure economic value. These objects are used to define a community’s/individual’s culture; what does a particular object’s presence mean/represent? What does an image seen on repeated pieces of pottery in a specific region mean? This method is incredibly useful when looking at the remains of a civilization, as it displays the relationship between the society and nature, how leisure time was spent, how race & gender manifested, and much more. Food in particular is an incredibly significant aspect!

Links

I’ve found two links by the historian Jared Diamond that deal with his theory of the environment’s role in the formation of civilizations, one addressing his original formulation of the theory and another applying his own theories to the current global climate. I’ve also found an article that works to apply theories of Material Culture to the contemporary production of art in Michigan.

Potential Exam Questions

 

  • Imagine you are researching the remains of an ancient culture, and you’ve noticed that one particular type of object has been found multiple times throughout the site. What conditions would help you determine the role that they played in this society?
  • Are there any other non-human factors, other than the environment, that need to be considered when determining where civilization can thrive?
  • Try applying the idea of material culture to contemporary American society: What will future historians think our cultural values were by looking at American currency?

Intro

Hello my name is Carlos , I am 19 years old. I am from Chicago like actual Chicago not a suburb near Chicago. I live in Albany Park one of the most diverse neighborhoods in the U.S. My nationalities are Cuban, Puerto Rican and Mexican. I am a theater major and an ensemble member at Albany Park Theater Project (APTP). APTP does a lot of ethnography based work and Theater for the Oppressed. APTP takes real life issues and social issues weather it be in politics or life and interview people based on those issues or have connection to it and we take those interviews and turn them into theatrical productions. I have been doing professional theater for 6 years and have performed over 100 shows. Fun Fact I also have preformed at the Goodman Theater in downtown Chicago.

 

The reasons why I choose this class was this was one of the first classes that I sat in when I was applying for colleges. I fell in love with Holt’s class and I told her if I attend Wooster I want to take her class. I also like history, in a way I love the stories within history. I also want to learn the history of my heritage so I can better understand where I come from. These are more of my main reasons. Last Fun Fact I want to study abroad in Cuba.

 

Introduction

Hi! I’m Tristan, I’m a sophomore and I plan to major in Spanish and minor in CSD. I sing in the Chorus and two a cappella groups here, and I live in the Spanish Suite over in Luce. I work in APEX as a Global Envoy for Off-Campus Studies.

I’m taking this class because I think the abuse that Latin American has sustained from colonial powers should be much more well known than it is know. I feel that often when we think of colonialism in the “New World”, we forget about the peoples affected outside of the continental US, and I want to do better to expand my knowledge of their history. This summer I’m looking to do a volunteer work exchange in Bolivia for a month, and I hope that this class will give me a better appreciation of the history of the area.

Introduction

My name is Jacob. I am a Junior and history major from Illinois. I am most interested in learning about the silver trade in Latin America, as well as how silver functioned as a resource for the native populations in comparison with the Europeans.

This topic mainly interests me as my general area of interest is East Asia, and during the late 18th and 19th centuries, silver trade was a major part of commerce in that part of the world, and I am curious as to how the colonization of Latin America contributed to that.