Class notes – 9/25

Tenochititlan & Its Fall

Readings for today’s class:

  • Victors & Vanquished by Schwartz : “Things Fall Apart” to “The Siege” 156-213
  • Library of Congress, The Conquest of Mexico
  • Tenochtitlan and Its Fall (Historical Analysis Prep)

Announcements

Midterm Exam guide

  • Required skill: making argument with evidence and analysis of primary sources, with profound historical knowledge and historian’s thinking.
  • Divided into three parts.
  • First part: five responses out of eight questions. 20 minutes. Definition and analysis of historical significance of the key concepts of what we covered in Latin American history sessions so far.
  • Second part: three responses out of four questions. 20 minutes. Provide short answer. Make an argument about the given topic, using your historical thinking and knowledge.
  • Third part: One essay. 20 minutes. Choice of two quotes from certain documents. Identify the source of the quote, and contextualize it.
  • Pay close attentions to the terms listed on the Midterm Guide paper.

Culture Blog Presentation

“Mexico City Earthquake” by Sofia

Based on a New York Times article the recent earthquake, the presentation mostly covered the step-by-step analysis of the article in lights of the recent development of the disaster. Photos from the heavily damaged urban buildings and small houses of Mexico City were shown, with presenter’s explanation about the extent of damage that affected the residents of the city. The Professor helped us to find the article linked on the bottom of the blog post, which shown digital graphic describing where exactly the earthquake started and how its impact reached the city. Apparently the epicenter of the earthquake was not located under the city itself – it was under the mountain ranges which spread eastwards to the city. There was an interesting discussion of how the areas where the ancient city used to be were relatively less affected than the urban center of the Mexico City. Professor reminded us to call back on the Inca stone bricks, which is said to have sustained earthquake damages far much better than the modern building structures. I asked the geographical question, about how the geography of the region affected the damage that was inflicted onto the city, which was answered with the digital graphic mentioned above.

Key questions for today’s class

  • What factors account Spanish military victory at Tenochititlan?
  • How do the victors looking back commemorate this event? What narrative do they create, and why?

Key Skills

  • Primary source analysis – conflicting accounts of the events
  • Visual analysis
  • Historical commemoration & public art

Group Discussion

Professor Holt divided us into six groups, asking us to engage in discussions on the questions featured in Historical Analysis Prep paper handed to us in the last class. My teammates and I talked about how different the very details the accounts of King Moctezuma’s death depending on which party wrote such accounts. We also discussed what factors might have influenced the Spanish victory over the Mexica, and how the paintings describing the historical accounts of the Spanish conquest of the Mexica, which were painted by a Mexican painter who lived hundreds of years after the conquest, were implying about such events.

  • The differences between the Spanish accounts vs. the indigenous accounts – both sides trying to push blame on the other side. Spanish claimed that Moctezuma, who tried to warn his people not to attack the Spaniards, was killed by a stone thrown at him, while the Mexica claimed that the Spaniards killed their king who was kidnapped and subjugated by the Spanish. The very tone of the accounts differed, with Spaniards more detached and calculating, and the indigenous much more personal and emotional.
  • Possible factors that might have helped Spanish victory: Professor and the class engaged in prolonged discussion on the impact of Old World diseases, namely smallpox on the indigenous population of Mexico at the time Hernan Cortes and his soldiers stepped in. The factors such as advanced weaponry on the Spanish side and the shaky relationships between the Mexica and other indigenous groups were mentioned in group discussion.

Painting Analysis – The Conquest of Mexico

This session was very brief, and most of the discussions about these paintings were done in group discussion sessions. Professor asked whether these paintings seem like a propaganda material in favor of the Spaniards, glorifying and endorsing the Spanish accounts of the fall of Tenochititlan.

We covered only the first four paintings so far, both in general class discussion and the group discussion session where we talked about the fourth painting, The Death of Moctezuma by the Hands of His Own People. The very framing of the paintings was discussed, in which the Spanish were depicted in much more dominant position, while the indigenous less significant and more subdued and demoralized compared to the mighty-looking Spaniards. The paintings in general indeed seemed to be created in a purpose of commemorating the Spanish conquest, especially endorsing the Spanish part of the account. The very wording of the title of the fourth painting explicitly shows which part of the historical records these paintings drew their inspirations from.

Extra Questions

  1. How much did the Spanish try to convert the local population into Christianity at the time of Cortes’ endeavor? Did such efforts play part in the Fall of Tenochititlan?
  2. Which local indigenous tribes decided to help Cortes against the Mexica? What was their relationship with the Mexica like?
  3. If the The Conquest of Mexico paintings were indeed intended to be a propaganda, then what was the context behind the creation of these paintings? Were there any needs for such propaganda material at the time these paintings emerged?

Extra scholarly sources for this class

Fitch, Nancy. “The Conquest of Mexico”. American Historical Association. Accessed on September 26th, 2017. https://www.historians.org/teaching-and-learning/teaching-resources-for-historians/teaching-and-learning-in-the-digital-age/the-history-of-the-americas/the-conquest-of-mexico

Palfrey, Dale Hoft. “The Spanish Conquest (1519-1527)”. Mexconnect. Accessed on September 26th, 2017. https://www.historians.org/teaching-and-learning/teaching-resources-for-historians/teaching-and-learning-in-the-digital-age/the-history-of-the-americas/the-conquest-of-mexico

The Tarahumara Runners and Mexican Drug Cartels

Tarahumara people of Copper Canyon region, which is often called “Sierra Tarahumara” because of its reputation as the home of significant Tarahumara population, have been living in the treacherous terrains of northwestern mountains of Mexico for nearly five hundred years. Ever since the Spaniard came to their original homeland, the region which is now referred as “Free and Sovereign State of Chihuaha”, Tarahumara people moved deep into the Sierra Madre Occidental, thus avoiding direct clash with Spanish conquistadors. Since they have migrated to one of the deepest regions of the Sierra Madre, Tarahumaras became one of the not so many indigenous groups in Mexico who managed to fully preserve their pure ancestral cultures and customs barely touched by Spanish influences. The Jesuits could not manage to fully convert them to Christianity, with quite a lot of Tarahumaras still practicing their indigenous religions barely changed. Even their very existence was largely unknown until 1993, when a group of American photographers convinced a few local people to participate in 100-mile ultramarathon held in America. One of their most renowned and well-known feat that is closely related to their tradition, is long-distance running, with every single member of the tribe being able to run hundreds of miles and hundreds of kilometers for days without stopping. Even their name come from the Spanish corruption of their name in their native tongue The Raramuri, which means “light runners”, or “the ones with light feet”.

The male runners of Tarahumara tribe, photo courtesy to http://imgarcade.com/tarahumara-runners.html

But as of the dawning of the twenty-first century, when the entire country of Mexico has been plunged into nationwide drug warfare between US-Mexican law enforcement forces and drug cartels, Tarahumara tribe started to face one of the biggest challenges to their identity and safety – the drug cartels and illegal narcotics industries. Most of the accounts and testimonies from Tarahumara victims of the illegal drug industry point out that the drug cartels have been extorting and threatening the locals to work for them since the mid 2000s’, which coincides with the beginning of the Mexican Drug war which started in December 2006. Since then, quite a lot of Tarahumara people have been the victims of labour exploitation and violent attacks from the drug cartels. One of the biggest reasons they became easy target for drug cartels is that they live in close proximity with the Sierra Madre regions, one of the largest drug producing regions in the entire Mexico. They also found great usefulness in Tarahumara tribesmen’s long-distance running abilities, high stamina and great endurance forged from centuries of living experience in harsh mountain regions. And compared to other means of transportation and delivery, Tarahumara people are much cheaper and less likely to be detected by the law enforcement officials. They are cheap because they usually do not demand wage increases and higher standards of employment, due to fears of receiving personal vendettas from murderous drug cartel leaders and their assassins. Tarahumara people were considered to be highly resilient cheap laborers who can smuggle the products into faraway regions not only in Mexico but also in Southern parts of United States such as New Mexico Desert.

Female members of Tarahumara tribe, courtesy to http://www.landscapes.org/glf-2014/?contestants=sierra-tarahumara-mexico

It is impossible to figure out the exact number of the Tarahumara people who are being forced to work for drug cartels and narcotics producers, since there have been no official consensus report of neither the total population nor the victimized population of Tarahumara tribe. Their traditionally reclusive nature, extremely rough and dangerous terrains of the local environment and complex power dynamics between local authorities and drug cartels are hindering many efforts to create reliable statistics of the exact number of Tarahumara populace and the extent of the victimization of Tarahumara tribe by the drug cartels. Most of the articles and documents which write about the exploitation of Tarahumara people by illegal drug industries are relying on eyewitness accounts by the locals and actual interviews of the former Tarahumara narcotics workers who were either convicted in United States and Mexico for drug smuggling, or luckily escaped into outside world to tell the stories. Private investigators, journalists and indigenous peoples rights activists are also finding it extremely hard to figure out the way to help certain Tarahumara people who have been essentially enslaved by the cartels, for their homeland is located in Sierra Madre, one of the most prominent drug producing region in the Mexico. Although the drug industries are not the only problem which threatens the existence of Tarahumara people, their plight remains to be one of the tragically unexplored territory of the tragedy of Mexican Drug War.

http://www.excelsior.com.mx/nacional/2015/04/09/1017872

*The video link above, which is allegedly filmed by one of the cartel convoys, in November 2014 in Copper Canyon (Sierra Tarahumara) when there were several confrontations between groups of organized crime, features cartel militants operating in the region Tarahumara people live.

 

Goldberg, Ryan. “The Drug Runners.” Texas Monthly, July 2017. Accessed September 24, 2017. https://features.texasmonthly.com/editorial/the-drug-runners/?src=longreads

Roston, Aram. “MEXICAN DRUG WAR’S NEXT VICTIMS: TARAHUMARA INDIAN RUNNERS.” Newsweek, June 25, 2012. Accessed September 24, 2017. http://www.newsweek.com/mexican-drug-wars-next-victims-tarahumara-indian-runners-65101.

 

Mexico City Earthquake

The article I chose, “Mexico City, Before and After the Earthquake” was published by the New York Times on 23 September, 2017. It discusses the natural disaster that killed at least 155 people in Mexico City last Tuesday. While this earthquake, which had a magnitude of 7.1, may not be shaking the ground anymore, the damage is not yet complete.[1] Many buildings around the city are still standing but are liable to collapse at any time. This situation also poses a threat to surveyors, construction workers, and residents[2].

In addition to presenting descriptions of the damage caused by the earthquake, the article also includes numerous pictures. The author also described the story behind many of the pictures and stated the locations where they were taken. This is very helpful because the pictures display different kinds of damage buildings sustained.

I also appreciated the use of photographs because they give the audience an idea of what life is like currently in Mexico City. Additionally, I found it interesting that no residents of the city were quoted in the article. I believe this was a good choice because the article did not portray the people of Mexico as victims. Instead, it focused on the technical aspects of the earthquake, while still providing information to show how the earthquake is impacting the lives of people in the area. I was also happy to see that there is a Spanish version of the same article.[3]

In class, we spent a significant amount of time discussing the geography of Latin America. This article relates to class themes because Mexico City exists in a location that experiences frequent earthquakes. Because earthquakes are relatively common in the area, they play a significant role in Mexican history and culture. For a personal perspective, follow this link to an article that describes life in Mexico City during various earthquakes over the years, including the one on Tuesday.[4]

[1]. Larry Buchanan et al., “Mexico City, Before and After the Earthquake,” The New York Times, September 23, 2017, sec. World, https://www.nytimes.com/interactive/2017/09/23/world/americas/mexico-city-earthquake-surveying-destruction-damage.html.

[2]. Ibid.

[3]. Ibid.

[4]. Francisco Goldman, “A History of My Mexico City Home, in Earthquakes,” The New Yorker, September 23, 2017, https://www.newyorker.com/culture/personal-history/a-history-of-my-mexico-city-home-in-earthquakes.

Bibliography

Buchanan, Larry, Jasmine C. Lee, Sergio Peçanha, and K. K. Rebecca Lai. “Mexico City, Before and After the Earthquake.” The New York Times, September 23, 2017, sec. World. https://www.nytimes.com/interactive/2017/09/23/world/americas/mexico-city-earthquake-surveying-destruction-damage.html.

Goldman, Francisco. “A History of My Mexico City Home, in Earthquakes.” The New Yorker, September 23, 2017. https://www.newyorker.com/culture/personal-history/a-history-of-my-mexico-city-home-in-earthquakes.

 

Class Notes 9/20

Announcements

  • Movie screening next week. Not required, but all are invited.

LA History and Culture blog post by Chris

“Pope Francis’ Colombian Visit”

Context for the visit:

  • Referendum to pardon the FARC rebels did not pass
  • Despite the lack of support, the pardon was passed as law anyway
  • The suggested pardon was not widely supported due to suffering endured on the part of the rebels

Controversial decision:

  • This move was controversial because the government decided to ignore popular support
  • Pope Francis decided to support this move for peace
  • Colombia government, despite passing the bill, does not uphold their end of the deal
    • Allowances for re-integration into Colombian society

This article mainly reflects the failures of the Colombian government, while not providing much perspective from Colombian citizens. It also provides emphasis on the influence and involvement of Catholicism in South American politics. Included is a link to an interactive webpage detailing the history of the Vatican and South America.

Questions:

  • What was the nature of the conflict between Colombia and FARC?
    • FARC was a Marxist organization with involvement in drug trade
    • The Colombian government wanted to re-use the farm space that was being used to grow drugs
    • FARC was kidnapping political figures for ransom
    • Multiple parties increased the violence of their tactics
    • FARC was one of the most well-funded criminal organizations in the world
  • This referendum was not passed?
    • The majority vote did not support the referendum, but the Colombian government decided to pass it into law regardless
    • A storm that was present on the day of the referendum potentially suppressed voter turnout, leading many to call for a second referendum
  • Why is the Catholic Church making strides in Latin America?
    • Catholicism in Latin America had relatively recent changes reflecting on what the majority of people want
    • After the ’60s, masses were no longer being held in Latin
    • Shifts in the relations between the public and priests occurred
    • The Vatican has also been making moves with social change
    • Compared to evangelical sects, Catholicism is not as conservative as stereotypes claim
      • In accordance with everyday life, the Catholic Church tends to be more liberal
    • Pope Francis has been drawing on his experiences in Latin America
    • The Church has also been involved in mediation in Venezuela
    • Cuba also had some involvement in Colombia alongside the Church
  • Comments about “dirty wars”
    • Huge death tolls
    • Not everybody will necessarily be happy with peace

Questions about the Paper

  • How do you want us to get the citation info for the primary sources?
    • The info is available for the web sources
    • Ask the writing center or the Purdue OWL for help on citations
    • The photocopy source doesn’t come with info, so a link has been provided
  • Do you want us to cite throughout the paper?
    • Yes, and be sure to use footnotes
  • When citing journals, is it necessary to include the dates?
    • Yes, including citations builds credibility as an author
    • When using a quote, be sure to contextualize the quote and explain why you used it
      • Usually, you want to paraphrase
  • Zotero is very useful for citations
    • It saves you time
    • Be sure to invest in learning how to use it
    • There are videos available online
  • Be sure to pick one primary and one secondary source
    • You are allowed to use two secondary sources
    • Be sure to engage in an argument, not just state facts
  • How do we cite a letter?
    • Author, title, reprinted in…
  • Secondary sources can be refuted, you don’t have to agree with them
  • Make sure the paper is short and focused
    • Each paragraph should be organized and have a topic sentence

Primary source analysis

Professor Holt divided us into three groups to focus on the three different perspectives involved in the primary sources that we had read for this class. The three perspectives were Hernán Cortés, Bernal Díaz, and the Florentine Codex. We discussed the similarities and differences between the sources and determined the factors that contributed to the contextualization of the perspectives of these sources.

Hernán Cortés:

The letter was written to Carlos V. Cortés was trying to emphasize the nature and usefulness of the new world. He describes how the natives disfigured their bodies with piercings. He also compared the architecture to the Moors, showing his perspective of other cultures as being grouped together. He criticized the human sacrifices that the natives took part in and declared that these should be removed from their practices immediately, focusing on how the Spanish will change everything. Similar to Columbus’ letter that we have read in class previously, Cortés had a lot of focus on the body.

The perspective involved how Cortés was trying to be persuasive to a monarch. Unlike how when Columbus saw innocence among the natives, Cortés saw savagery. He saw it as the Spanish’s obligation to convert the natives to Catholicism. Also it was noteworthy that Columbus and Cortés were talking about different peoples. Focus on how the new world can provide assets to Spain, he focused on the “gold, God, and glory.”

Bernal Díaz:

Díaz was a soldier that served under Cortés. The source focuses on the interactions between Cortés and the Nahua people. He called his source “The True History of Conquest.” He wrote it to try and right Cortés’ wrongs from what he had said about the conquest of the new world. By the time of publication, the reputation of the new world was already heavily embedded in Europe.

There is still some overlying bias in Díaz’s account, although much less compared to Cortés. He has a much more balanced approach, and includes more details in his account. However, he still makes some cultural assumptions, understanding that the natives are “savages” and sees the need for no further explanation.

Florentine Codex:

The Florentine Codex (named after the fact that it is being archived in Florence) was an indigenous account of the Spanish post-conquest. It was written by Fray Bernardino de Sahagún who was a Franciscan friar. He learned the indigenous languages and recorded a collaborated account, leading to some still present bias tied to mediation.

The Codex displayed the perspective that they saw the Spanish as godly, but the natives were trying to scare the Spanish away. However, the Spanish did not leave, which led to much concern on the natives’ parts, showing a perspective of “we’re nothing to them.” (Ants among giants).

Bernardino still had his bias as a missionary. It is worth understanding what people were willing to tell him. Cortés was detailed as a divine figure in the Codex. There was a lot of emphasis on the interest in the new technologies, such as the iron armor and weapons. There was also some focus on the curliness of the Spaniards’ hair and beards, as well as the different colors.

Think about:
How do the Spaniards return their hospitality? How to the Spaniards fight?

Latin America in the News: Pope Francis’ Colombian Visit

via CatholicNewsAgency.com

Pope Francis recently finished up a six-day tour of Colombia, in which he visited multiple religious sites to give sermons and meet with Catholics. The last visit made by a pope was in 1986 by Pope John Paul II under tumultuous circumstances; at the time, conflict between the Colombian government and the Revolutionary Armed Forces of Columbia (FARC) was raging and limited the Pope’s access to the Colombian people. While Pope Francis was not restricted by the tensions between FARC and the Colombian government, the conflict informed much of his trip through the country. Recently the Colombian government held a referendum on whether or not FARC rebels should be allowed to return to civilian life if they renounce their allegiance to the domestic terrorist organization. The referendum failed among the Colombian people, but the Colombian Congress approved the measure. With this, 7,000 former rebels have agreed to lay down their arms and cease fighting to return to normal civilian life. In addition to this, FARC is forming a legitimate political party in order to properly engage with the country’s political process.

To many Colombians, this is not a positive development; FARC’s guerilla actions and conflict with the government over the past 52 years have resulted in an estimated 220,000 deaths and six million displaced individuals. Clearly, many citizens have been impacted by this conflicted, and are clamoring that the former rebels receive some sort of state-sanctioned punishment. In light of this development, Pope Francis has been arguing that the people of Colombia must find it in their hearts to forgive the rebels and embrace a path towards peace at any cost. Prior to his visit, he addressed the Colombian people with a video and declared that “Let us take the first step” towards peace was the overarching message of his travels.

Obviously, this is not a universally welcomed message, and there are multiple other circumstances that are complicating the situation. While the Vatican is vehemently pushing for the adoption of a “peace at any cost” policy for its followers and the Colombian people, Evangelist churches based in Colombia believe that it goes against religious values held by Christians to allow these deeds to go unpunished. Even further, the Vatican being so closely aligned with the government may prove to be disastrous. While FARC has already held up their end of the arrangement, the government has failed to follow through on multiple aspects of the agreement, including providing areas formerly controlled by FARC with access to clean, running water. The future of the situation is uncertain, but could have large implications for the Catholic Church’s presence and influence in Colombia.

The article focuses mostly on the happenings of the Colombian government and the Vatican, which limits an opportunity to look at how the average Colombian citizen is represented within the media. A few quotes from citizens are given, but their individual stories are marginalized in the context of the story, which I find perplexing given the amount of space the article gives the importance of public opinion. The Colombian government itself is portrayed in a fairly neutral tone. The author mentions that the government had been working on a peace agreement for some time, but also that they had not followed through on several promises and that the actual implementation of the peace agreements “could present the greatest challenges this year”, which felt like a slight indictment of the Colombian government.

I found this article important to consider in the context of our class due to the fact that we will be looking at the role that the Catholic Church plays throughout the South American continent. Throughout Europe’s history of colonialism, the Catholic Church was a vehicle of oppression and justification for imperial expansion. We have already seen this in several readings’ allusions to the importance of reading the Bible and spreading the values of Christianity, but as power over the continent becomes more solidified, the role of the Church becomes prominent. This history is important to acknowledge when looking at contemporary events such as the ones described within the article.

In addition to the New York Times article on this subject, the news network teleSUR has a wonderful interactive webpage detailing the Vatican’s relationship with Latin American states over the course of the 20th and 21st century in light of this visit.

Original News Article:

Pope Francis Visits Colombia, Where Even Peace Is Polarizing via the New York Times

Class Notes: Monday 9/18

Announcements/Misc.

  • Essay: writing center in library for assistance with citations, general help, etc. Upload to Moodle (preferably as a .pdf) by 12:00 noon on Friday
  • Wikipedia Article: sign up for one soon. Look through Prof. Holt’s posted list of underdeveloped topics to get ideas going. To start finding your own topics, google “wikiproject [desired theme/subject]”. This should take you to a “Talk:” page about whatever category you searched. Click on a specific topic. It should take you to a page that contains a colorful chart mapping the importance of the topic versus the coverage already on it. It is much easier to explain in person, so ask Prof. Holt or someone else in class to show you how to navigate this – it makes looking for potential projects significantly easier.
  • Midterm coming soon

Yeeun’s Blog Post – Inca Kola

An interesting observation of material culture, we looked at how nationalism for              Inca and therefore Peruvian culture manifested itself in this specific soft drink that          has been around since the early 1900s. Invented by an English immigrant family            (the Lindleys) in Lima, this soft drink has consistently defeated Coca Cola in local            popularity and is nowadays almost tied with its competitor. Other points of interest          were how, in advertisements, traditional Andean clothing and art styles were                    celebrated and capitalized upon, but usually when worn by fairer-skinned,                        European models, and how strongly the drink identifies itself as an embodiment of          being Peruvian.

El Requerimiento

A Spanish document both very straightforward and very dense with meaning and            interpretation. At a basic level, it is a message to be read to any natives of the                New World stating that they will convert to the true Faith or face dire                                consequences (enslavement of family members, destruction of way of life, etc.).              We discussed a few major points: the self-appointed authority and power of the              Spaniards and the Pope over this part of the world, the alleviation of culpability on          the part of the Catholics on the consequences of their actions (it’s the                              natives’ decision to refuse conversion, after all; the Spaniards view it as their hand          being forced if they do so refuse), and the rhetoric used throughout, specifically              the choice to be vague when speaking of what “conversion” actually consists of,              and very explicit when speaking of the threats against the indigenous population.            Also of notice should be the fact that the Spanish believe that conversion should            not be forced. This was shaped greatly by the history Christian Iberia had had in            experiencing a religious “other” with the Jewish and Muslim populations. So                    conveniently they considered it an honest conversion to read a document of great          importance and fine instruction in Spanish to a people who do not know Spanish,            and to preface their ultimatum with saying that most of the other people who                    they’ve encountered converted willingly. If they convert, fantastic; if they do not,              they have made their own “educated” decision and have sealed their fate.